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The viability of [Tyler's] strategy is strongly dependent on whether the person in question adopting the strategy has traits (religious beliefs, intelligence, cultural tastes, dietary preferences, social and political views, sexual attitudes and tastes, physical appearance) close to the societal mean.... A 5'4" Orthodox Jew libertarian or a socialist vegan leather fetishist is going to have fewer modal wives than a moderate Christian with a 110 IQ—and, moreover, the marginal utility of a modal wives for the first two is going to be substantially higher than for the more average gentleman, since the wife selected from a pool of thirty is more likely to be close to his modal wife.To which one might add the independent hijab-wearing religious Muslim over the age of 30 is in especially poor shape.
One can adopt a combination of the first and second strategies by using a pool more likely to produce a modal wife: an Orthodox Jew could restrict himself to meeting other Orthodox Jews; a genius economist stays away from the sports bars and instead trolls bookstores and academic events. But the more dimensions along which one's traits are unusual or restrictive, the harder it becomes to adopt even variants of the second strategy without coming across fatal incompatibilities. Woe is the Orthodox Jew who is only attracted to lithe blondes; a politically-active Republican vegan is likely to have trouble as well.